2007年11月28日 星期三

古騰堡計畫作業三

修讀毛慶禎課程的同學,均需參與此作業

作業目的: 以自己的學號為名,為古騰堡計畫加入一個中文的公版著作,如: Ching-Yi Chen 學長於2003年4月15日上傳的道德經,EBook #7337,
http://www.gutenberg.org/catalog/world/readfile?fk_files=17538的同學,均需參與此作業

參見 http://gutenberg.wikispaces.com/ 第一個及第61個(林美君)的範例

繳交內容:

1. 已登錄完成的 http://gutenberg.wikispaces.com/ 網頁
2. 公版著作證明 - 作者生卒年或出版年
3. 已申請古騰堡認證碼的網頁 - 12月6日23:59之前申請完畢
4. 古騰堡文本編號及網址。
5 未能取得古騰堡文本編號者,應將公版著作依指定的方式,加上前文及後文,
5.1 置於網路,從 http://gutenberg.wikispaces.com/ 連結, 5.2 並且,以電子郵件的附檔方式寄給林美君

繳交日期:
開放近用資訊 12/11 10:10
資訊組織 12/12 08:10
公共圖書館 12/13 10:10
網路社群建立與應用 12/13 15:40


學號 毛慶禎 mao 老師 四十二章經 (東漢)摩騰、竺法蘭譯 顯宗孝明皇帝永平十四年(A.D. 72)譯 古騰堡文本編號23585(http://www.gutenberg.org/2/3/5/8/23585)

2007年11月21日 星期三

四十二章經 - 古騰堡計畫範例

說明:
  1. 英文部份係古騰堡計畫對著作加上的前言及後語,取材自最常被下載的古騰堡計畫的著作
  2. 內文寬度為每列38個全型中文字,或76個英文半型字
  3. 每個段落空一列
  4. 使用純文字檔 .txt, 不用 html 或其他任何有控制碼的檔案格式
  5. 標上顏色或背景的字,編輯者需自行修改,建議採用漢語拼音
  6. 處理之後,在 http://gutenberg.wikispaces.com/ 建置連結至全文。並且
  7. 依照規定,祗需上傳中文給古騰堡計畫

The Project Gutenberg EBook of Sutra of Forty-two Chapters Divulged
by the Buddha
, Translated by Kasyapa-Matanga and Dharmaraksha
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
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Title: Sutra of Forty-two Chapters Divulged by the Buddha

Author: Translated by Kasyapa-Matanga and Dharmaraksha

Release Date: November 22, 2007 [EBook #]

Language: Chinese

Character set encoding: UNICODE(UTF-8)

*** START OF THIS PROJECT GUTENBERG EBOOK Sutra of
Forty-two Chapters Divulged by the Buddha
***

Produced by Mao Ching-Chen

佛說四十二章經

後漢摩騰、竺法蘭共譯

世尊成道已,作是思惟:離欲寂靜,是最為勝。住大禪定,降諸魔道。於鹿野苑中,
轉四諦法輪,度憍陳如等五人而證道果。復有比丘所說諸疑,求佛進止。世尊教敕,
一一開悟。合掌敬諾,而順尊敕。

佛言:辭親出家,識心達本,解無為法,名曰沙門。常行二百五十戒,進止清淨,為
四真道行,成阿羅漢。阿羅漢者,能飛行變化,曠劫壽命,住動天地。次為阿那含。
阿那含者,壽終靈神上十九天。證阿羅漢。次為斯陀含。斯陀含者,一上一還,即得
阿羅漢。次為須陀洹。須陀洹者,七死七生,便證阿羅漢。愛欲斷者,如四肢斷,不
復用之。

佛言:出家沙門者,斷欲去愛,識自心源,達佛深理,悟無為法。內無所得,外無所
求。心不繫道,亦不結業。無念無作,非修非證。不歷諸位,而自崇最。名之為道。

佛言:剃除鬚髮而為沙門,受道法者,去世資財,乞求取足。日中一食,樹下一宿,
慎勿再矣!使人愚蔽者,愛與欲也。

佛言:眾生以十事為善,亦以十事為惡。何等為十?身三、口四、意三。身三者,殺
盜婬。口四者,兩舌、惡口、妄言、綺語。意三者,嫉恚癡。如是十事,不順聖道,
名十惡行。是惡若止,名十善行耳。

佛言:人有眾過,而不自悔、頓息其心,罪來赴身;如水歸海,漸成深廣。若人有過
,自解知非,改惡行善,罪自消滅;如病得汗,漸有痊損耳。

佛言:惡人聞善,故來擾亂者,汝自禁息,當無瞋責,彼來惡者而自惡之。

佛言:有人聞吾守道,行大仁慈,故致罵佛。佛默不對。罵止,問曰:子以禮從人,
其人不納,禮歸子乎?對曰:歸矣!佛言:今子罵我,我今不納,子自持禍歸子身矣
!猶響應聲,影之隨形,終無免離,慎勿為惡。

佛言:惡人害賢者,猶仰天而唾,唾不至天,還從已墮;逆風揚塵,塵不至彼,還坌
己身。賢不可毀,禍必滅己。

佛言:博聞愛道,道必難會;守志奉道,其道甚大。

佛言:睹人施道,助之歡喜,得福甚大。沙門問曰:此福盡乎?佛言:譬如一炬之火
,數千百人各以炬來分取,熟食除冥,此炬如故;福亦如之。

佛言:飯惡人百,不如飯一善人;飯善人千,不如飯一持五戒者;飯五戒者萬,不如
飯一須陀洹;飯百萬須陀洹,不如飯一斯陀含;飯千萬斯陀含,不如飯一阿那含;飯
一億阿那含,不如飯一阿羅漢;飯十億阿羅漢,不如飯一辟支佛;飯百億辟支佛,不
如飯一三世諸佛;飯千億三世諸佛,不如飯一無念無住無修無證之者。

佛言:人有二十難。貧窮布施難,豪貴學道難,棄命必死難,得睹佛經難,生值佛世
難,忍色忍欲難,見好不求難,被辱不瞋難,有勢不臨難,觸事無心難,廣學博究難
,除滅我慢難,不輕未學難,心行平等難,不說是非難,會善知識難,見性學道難,
隨化度人難,睹境不動難,善解方便難。

沙門問佛:以何因緣,得知宿命,會其至道?佛言:淨心守志,可會至道。譬如磨鏡
,垢去明存;斷欲無求,當得宿命。

沙門問佛:何者為善?何者最大?佛言:行道守真者善,志與道合者大。

沙門問佛:何者多力?何者最明?佛言:忍辱多力,不懷惡故,兼加安健。忍者無惡
,必為人尊。心垢滅盡,淨無瑕穢,是為最明。未有天地,逮於今日;十方所有,無
有不見,無有不知,無有不聞,得一切智,可謂明矣!

佛言:人懷愛欲,不見道者,譬如澄水,致手攪之,眾人共臨,無有睹其影者。人以
愛欲交錯,心中濁興,故不見道。汝等沙門,當捨愛欲。愛欲垢盡,道可見矣!

佛言:夫見道者,譬如持炬,入冥室中,其冥即滅,而明獨存;學道見諦,無明即滅
,而明常存矣!

佛言:吾法念無念念、行無行行、言無言言、修無修修,會者近爾,迷者遠乎!言語
道斷,非物所拘,差之毫釐,失之須臾。

佛言:觀天地,念非常。觀世界,念非常。觀靈覺,即菩提。如是知識,得道疾矣!

佛言:當念身中四大,各有自名,都無我者。我既都無,其如幻耳!

佛言:人隨情欲,求於聲名;聲名顯著,身已故矣!貪世常名而不學道,枉功勞形。
譬如燒香,雖人聞香,香之燼矣!危身之火,而在其後。

佛言:財色於人,人之不捨。譬如刀刃有蜜,不足一餐之美;小兒舐之,則有割舌之
患。

佛言:人繫於妻子舍宅,甚於牢獄。牢獄有散釋之期,妻子無遠離之念。情愛於色,
豈憚驅馳!雖有虎口之患,心存甘伏,投泥自溺,故曰凡夫。透得此門,出塵羅漢。

佛言:愛欲莫甚於色。色之為欲,其大無外,賴有一矣。若使二同,普天之人,無能
為道者矣。

佛言:愛欲於人,猶如執炬逆風而行,必有燒手之患。

天神獻玉女於佛,欲壞佛意。佛言:革囊眾穢,爾來何為?去!吾不用。天神愈敬,
因問道意。佛為解說,即得須陀洹果。

佛言:夫為道者,猶木在水,尋流而行。不觸兩岸,不為人取,不為鬼神所遮,不為
洄流所住,亦不腐敗,吾保此木決定入海。學道之人,不為情欲所惑,不為眾邪所嬈
,精進無為,吾保此人必得道矣。

佛言:甚勿信汝意,汝意不可信。慎勿與色會,色會即禍生。得阿羅漢已,乃可信汝
意。

佛言:慎勿視女色,亦莫共言語。若與語者,正心思念:我為沙門,處於濁世,當如
蓮華,不為泥汙。想其老者為母,長者如姊,少者如妹,稚者如子。生度脫心,息滅
惡念。

佛言:夫為道者,如被乾草,火來須避。道人見欲,必當遠之。

佛言:有人患婬不止,欲自斷陰。佛謂之曰:若斷其陰,不如斷心。心如功曹,功曹
若止,從者都息。邪心不止,斷陰何益?佛為說偈:欲生於汝意,意以思想生,二心
各寂靜,非色亦非行。佛言:此偈是迦葉佛說。

佛言:人從愛欲生憂,從憂生怖。若離於愛,何憂何怖?

佛言:夫為道者,譬如一人與萬人戰。挂鎧出門,意或怯弱,或半路而退,或格鬥而
死,或得勝而還。沙門學道,應當堅持其心,精進勇銳,不畏前境,破滅眾魔,而得
道果。

沙門夜誦迦葉佛遺教經,其聲悲緊,思悔欲退。佛問之曰:汝昔在家,曾為何業?對
曰:愛彈琴。佛言:弦緩如何?對曰:不鳴矣!弦急如何?對曰:聲絕矣!急緩得中
如何?對曰:諸音普矣!佛言:沙門學道亦然,心若調適,道可得矣。於道若暴,暴
即身疲。其身若疲,意即生惱。意若生惱,行即退矣。其行既退,罪必加矣。但清淨
安樂,道不失矣。

佛言:如人鍛鐵,去滓成器,器即精好。學道之人,去心垢染,行即清淨矣。

佛言:人離惡道,得為人難。既得為人,去女即男難。既得為男,六根完具難。六根
既具,生中國難。既生中國,值佛世難。既值佛世,遇道者難。既得遇道,興信心難
。既興信心,發菩提心難。既發菩提心,無修無證難。

佛言:佛子離吾數千里,憶念吾戒,必得道果。在吾左右,雖常見吾,不順吾戒,終
不得道。

佛問沙門:人命在幾間?對曰:數日間。佛言:子未知道。復問一沙門:人命在幾間
?對曰:飯食間。佛言:子未知道。復問一沙門:人命在幾間?對曰:呼吸間。佛言
:善哉,子知道矣!

佛言:學佛道者,佛所言說,皆應信順。譬如食蜜,中邊皆甜;吾經亦爾。

佛言:沙門行道,無如磨牛;身雖行道,心道不行。心道若行,何用行道。

佛言:夫為道者,如牛負重。行深泥中,疲極不敢左右顧視;出離淤泥,乃可蘇息。
沙門當觀情欲,甚於淤泥。直心念道,可免苦矣。

佛言:吾視王侯之位,如過隙塵。視金玉之寶,如瓦礫。視籸素之服,如敝帕。視大
千界,如一訶子。視阿耨池水,如塗足油。視方便門,如化寶聚。視無上乘,如夢金
帕。視佛道,如眼前華。視禪定,如須彌柱。視涅槃,如晝夕寤。視倒正,如六龍舞
。視平等,如一真地。視興化,如四時木。

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2007年11月18日 星期日

網路社群建立與應用作業五 - 開放目錄專案

繳交 開放目錄專案

日期: 12/6(四) 15:40

目標: 選定開放目錄專案的目錄,新增/修訂指定數量的網站

繳交內容:
  1. 被核定為編輯員的資訊,或已申請的資訊
  2. 新增/修訂條目
  3. 心得

工作程序:
  1. 選定目錄
  2. 申請成為編輯員
  3. 新增/修訂條目

參考資源:

  1. 成為「開放目錄專案」的編輯員, http://tinyurl.com/2zwdpb

PG of Chinese

PG of Chinese


毛慶禎 輔仁大學圖書資訊學系副教授
2007/11/18

古騰堡計畫(Project of Gutenberg)係 Michael Hart 於1971年創辦,其目的係將公版著作以數位方式保存,讓各種硬體軟體均讀取。

  1. 公版著作
  2. 選定著作
  3. 提報著作
  4. 校對
  5. 上傳

1. 公版著作

公版著作係指該等著作的財產權性質屬於公眾所有,即符合著作權法第三章著作人及著作權第四節著作財產權第二款著作財產權之存續期間,第三十條至第三十五條的規定。

簡單說,出現於四庫全書內的著作,都屬於公版著作。

第 三十 條
著作財產權,除本法另有規定外,存續於著作人之生存期間及其死亡後五十年。

著作於著作人死亡後四十年至五十年間首次公開發表者,著作財產權之期間,自公開發表時起存續十年。

第三十一條
共同著作之著作財產權,存續至最後死亡之著作人死亡後五十年。

第三十二條
別名著作或不具名著作財產權,存續至著作公開發表後五十年。

但可證明其著作人死亡已逾五十年者,其著作財產權消滅。

前項規定,於著作人之別名為眾所周知者,不適用之。

第三十三條
法人為著作人之著作,其著作財產權存續至其著作公開發表後五十年。但著作在創作完成時起算五十年內未公開發表者,其著作財產權存續至創作完成時起五十年。

第三十四條
攝影、視聽、錄音、電腦程式及表演之著作財產權存續至著作公開發表後五十年。

前條但書規定,於前項準用之。

第三十五條
第三十條至第三十四條所定存續期間,以該期間屆滿當年之末日為期間之終止。

繼續或逐次公開發表之著作,依公開發表日計算著作財產權存續期間時,如各次公開發表能獨立成一著作者,著作財產權存續期間自各別公開發表日起算。如各次公開發表不能獨立成一著作者,以能獨立成一著作時之公開發表日起算。

前項情形,如繼續部分未於前次公開發表日後三年內公開發表者,其著作財產權存續期間自前次公開發表日起算。

第四十二條  
著作財產權因存續期間屆滿而消滅。於存續期間內,有下列情形之一者,亦同:
一、著作財產權人死亡,其著作財產權依法應歸屬國庫者。
二、著作財產權人為法人,於其消滅後,其著作財產權依法應歸屬於地方自治團體者。

第四十三條
著作財產權消滅之著作,除本法另有規定外,任何人均得自由利用。

2. 選定著作

為了避免重複,應先查核已完成的線上目錄(Online Book Catalog of Project Gutenberg),再查核進行中的公版著作(David's In-Progress List)。

  • 應避免選擇不熟悉的公版著作
  • 為了加速進度,可以複製自已經數位化的公版著作
    • 確認原文屬於公版著作領域
    • 刪去所有商標
    • 使用純文字檔 .txt

3. 提報著作

準備好公版著作後,需先得到確認,取得認證碼後,才能上傳全文。

第一次進入時, http://copy.pglaf.org, 需點選 New username,申請 Project Gutenberg 的帳號;填寫: 名(1a)、姓(1b)、帳號(2)、密碼(3)、電子郵件帳號(4)、地址(5)。

有了帳號,再次進入後, http://copy.pglaf.org, 則點選 Login to submit or check on clearances,再選擇第二個選項,Submit a new clearance request

或從古騰堡計畫的首頁. http://www.gutenberg.org, 一路點選進入

需要已申請的帳號,才能進入提報的網頁, http://copy.pglaf.org/submit.php,

該網頁係為了取得公版著作的認證碼而設,這是提交公版著作的前置工作; 不可用此表格提交完整的電子書,或錯誤報告,或更新檔案。

從該網頁提報四類資訊,才能取得認證碼:
  1. 著作基本資料(書名為必備)
  2. 著者資訊(至少一位, 最多五位, 含作者/譯者/編者等)
  3. 出版社及著作權資訊。有關請求認證著作權出版品的詳細資訊(所有的資訊均來自書影或隨附資料,至少要有出版及著作權狀態)
  4. 書影,至少應用書名頁及版權頁,中文以外的資訊應翻譯為中文,置於3d。至少要有一頁書影,使用JPG, GIF 或 PNG 檔案格式

需分別輸入相關的資訊。

1.著作基本資料(書名為必備)
1a. 書名(Title)
1b. 副書名(Subtitle)
1c. 使用語言[中文是 zh](Main language)
1d. 說明(Any notes you would like to send to the clearance team)

2. 著者資訊(至少一位, 最多五位, 含作者/譯者/編者等)
2a. 第一著者: 名、姓、著作狀態(著、譯、編等)

3. 出版社及著作權資訊。有關請求認證著作權出版品的詳細資訊(所有的資訊均來自書影或隨附資料,至少要有出版及著作權狀態)
3a. 出版社名稱
3b. 出版地(城市不詳者,依ISO 3166-1填報兩個字母的國名,臺灣是 TW, 中國是 CN),城市 國名
3c.出版年,多個年代時,提報起訖年代;注意「版權所有」或其他相關字樣。無出版年者,在3d說明圖書館查詢的結果,說明出版年來自圖書館目錄。向國家圖書館查詢中文書的出版年。向美國國會圖書館、大英圖書館分別查詢美國及英國出版的書籍。
年代 狀態: 版權所有,無版權資訊,重印
年代 狀態: 版權所有,無版權資訊,重印
年代 狀態: 版權所有,無版權資訊,重印
年代 狀態: 版權所有,無版權資訊,重印
3d. 資料來源(包括有關城市、國家、著作權、書影的說明)

4. 書影,至少應用書名頁及版權頁,中文以外的資訊應翻譯為中文,置於3d。至少要有一頁書影,使用JPG, GIF 或 PNG 檔案格式
4a. 上傳至多四個檔案, 檔案1 檔案2 檔案3 檔案4,或
4b. 經由http://copy.pglaf.org/cgi-bin/upfiles上傳至多四個檔案
檔案1 檔案2 檔案3 檔案4

4. 校對

提報的公版著作將被永遠典藏,應仔細校對內容,錯字在所難免,但不可發生整段整頁的錯置。

每列的長度在35個全形中文字以內,段與段之間空一列。

5. 上傳

幾天之後,回到前一頁, submit the item, 選擇第三個選項, Get status of my prior clearance requests, 查看公版著作被認證的進度

AwaitingClearance[待認證] Cleared[已認證] Not OK[被駁回] Cancelled[撤回] Submitted[提交]

取得授權碼後,從這個網頁, http://upload.pglaf.org, 將公版著作全文上傳, 取得該公版著作的編號。

特別注意事項:

  • 公版著作 - 著者生卒年、出版年,參照編目規則出版年的著錄
  • 內容 - 原文為主,不含注釋、全集等,經過後人解釋的文字;《楚辭章句》不等於《楚辭》
  • 選目 - 個人有興趣的著作,讀畢全文為原則
  • 檢驗數位檔的內容與印本內容相同
  • 提報
  • 取得認證碼(Clearance OK key)
  • 上傳全文

編目作業
  • 依第三著錄層次,著錄選定的公版著作,電子檔及印本

參考資料:

2007年11月2日 星期五

網路社群建立與應用作業四 - 維基百科款目

繳交 維基百科新創款目
日期: 11/22(四) 15:40

  1. 已完成的同學,繳交維基百科
    • 新創款目全文
    • 修訂歷史網頁,指出你的維基帳號
  2. 未被維基百科接受新創款目的八位同學,繳交
    • 最後修訂記錄
    • 達成目標的對策